31 Days of Devotion, Day 2

How did you become first aware of this deity?

Anyone with any interest in ancient Rome has probably heard of Antinous. The phrase “Hadrian and Antinous” is like “bread and butter”. One of Adrienne Rich’s early poems concerns Antinous and his relationship to the Emperor. I’ve been interested in ancient Rome since I was a child; it must be decades since I first heard of Antinous.

It was not until fairly recently, though, that I heard of him as a god, a being who had been worshipped following his early death and was being worshipped again today. Between 2002 and 2012, I was pretty active on Livejournal, with connections to both fannish and pagan/polytheist communities. Somewhere during that time, I made a connection with P. Sufenas Virius Lupus on LJ and began to read eir WordPress blog, the Aedicula Antinoi, back when it was still new.

Antinous seems to me to be a god who is active through social media, who has no qualms about using it to reach his people and bring them together. I once had a Facebook chat with two other Antinoans who were twelve hours apart in time zones; I was six hours behind one and six hours ahead of the other, exactly in between.

PSVL once pointed out in an interview (and maybe more than once–I’m not sure I can identify which interview it was) that while Antinous is well known as a minor figure of ancient history, Roman history, queer history, he is not well known as a god. One of my aims as a blogger is to make the Bithynian Boy better known for the divinity he is.

How did you, dear readers, discover Antinous as the Beautiful God?

A month for Antinous

All my online feeds right now are full of the proclamation of fall: Pumpkins, skeletons, scarves and sweaters, hot flavored beverages, Tim Burton films. Here at the Naos, however, our thoughts turn to the Bithynian Boy (not that we despise seasonal beverages). October is the last month of the sacred calendar for us, and as it ends, a new year begins with the Sacred Nights, the festival of Antinous’ death and deification.

In celebration of this holy time, and in the interests of providing more content, we’ve decided to undertake a meme: 31 Days of Devotion. Each day of this month, at least one of the bloggers here will post a devotional writing prompt and their response to it. I invite our readers to post their own reflections in comments.

I’m going to start off the month with the first prompt: Write a basic introduction to the deity.

The bare facts about Antinous are easily summarized and no doubt familiar to regular readers of this blog. He was a Greek youth from Bithynia in what is now Turkey, companion and lover to the Emperor Hadrian, who drowned in the Nile at the age of about nineteen. In accordance with ancient Egyptian custom, he was deified; those who drowned in the Nile, like Osiris, became Osiris. Because he was the beloved of an emperor, a city was built on the site where his body was discovered and his worship was promoted around the Empire. He was worshipped for about 200 years before Christianity was promoted to official status; he was never completely forgotten, especially by queer people, because Greek and Latin literature were not forgotten, and perhaps because there are many statues of him that have survived in good condition. He had a face, a body, a gaze that is not easily forgotten.

Now you know who Antinous was, and is. The more interesting question, I think, is why Antinous. Why has his worship been revived? What does he have to offer us today? I can only answer that question for myself, really. I can tell you why I worship him and what he offers me.

For me, Antinous is the God of Welcome. When I first approached him, I had heard many people say that we don’t choose the gods, they choose us. People talked about being tapped, or called, or swept away. They wrote about knowing since childhood that a particular god or goddess owned them and claimed their service. I had none of those experiences. I only knew I had been reading about this beautiful boy who was a god and wanted to get closer to him. When I began to say daily prayers, to offer incense and lights and plain water, he welcomed me. I was aware of his presence and his good will and his willingness to respond.

Many people have called Antinous a gateway god, and yes, that’s meant to sound like “gateway drug”. He is syncretized with Hermes, after all, the messenger and mediator of the gods. As I began to celebrate festivals on his calendar, I made connections with other gods, principally the gods of Rome, but also Glykon, the serpent god who might also be a sock puppet, and the Tetrad++, a group of new deities who can be called Antinous’ grandchildren. Antinous was my gateway to polytheist practice, to my panthon, and to deities who didn’t just welcome me, but actually picked me, recognized me as Theirs.

Antinous is a god who cares about many of the things I care about. He offers healing and inspires poetry and prophecy, like Apollon. He liberates people from both inhibitions and oppression, like Dionysus. He cares about same-sex relationships, about queer people (I am one), about erotic relationships of all kinds. He cares about justice and equality, about the sexuality of adolescents, about creative work and joyful living. He inspires me to do well, work well, act rightly, according to the values and ethics I already espoused, which he shares with me. To worship Antinous, for me, is in some ways like having a supervisor I work with extremely well in a job that I love to do. We want the same things.  I feel good and right putting my talents at his disposal.

9e847b085dc8494226401cc0a20b9226And he is beautiful. Some might think it is shallow to speak of a god’s beauty and feast the eyes on his naked image, but beauty has power. We call him the Liberator because he liberates; we call him the Navigator because he guides, in life and in death. We call him the Lover because he is beautiful, he is lovable, and he loves those whom he draws to his side.

From Blood, Beauty.

From blood, beauty. From defeat, victory.

The Lion Hunt left us wounded, but that isn’t the end of the story.  In the Festival of the Red Lotus, observed today, one day after the Festival of the Lion Hunt, we celebrate our victories.  Antinous was wounded and almost killed by the Mauretanian lion, but was saved when Hadrian slew the creature.  It is said that the red lotus blossomed from the lion’s blood.

Pancrates, a poet of these regions whom we knew,
Showed the Emperor Hadrian when he visited Alexandria,
The rosy lotus as a great wonder,
Alleging that it was the one
Which should be called Antinoeios,
Since it sprang, so he said, from the earth
When it received the blood of the Mauritanian Lion
Which Hadrian had killed when hunting in the part of Libya near Alexandria

Athenaeus in the Deipnosophistae

Life often wounds us.  Sometimes those wounds are partly a result of our own pride and our own actions.  Sometimes those wounds come from sources outside ourselves.   But whether our defeats are results of our own actions or whether we’re victims of circumstances out of our control, we take comfort in knowing that those defeats can be turned to victories.  From blood it’s possible for beauty to blossom.

May Antinous and all your gods bless your observance of today’s festival.  And while wounds in life are unavoidable, may you always see the opportunity for beauty and success in every situation!

Ave Vive Antinoe!

Haec est unde vita venit!

 

red-lotus

Venatio Leonis 2016

As August 21st brings us to the end of the astrological cycle of the Zodiac sign of Leo, it also brings us to the end of another lion – the one hunted by Antinous and Hadrian during the last year of Hadrian’s life. While we know that the lion they hunted was eventually vanquished, that victory is celebrated tomorrow in the Festival of the Red Lotus.  Today, our attention stays with the first part of the story, where Antinous failed to kill the lion and was almost killed by it instead. In the world of polytheism, our gods are not always without failure themselves.  As Erynn Rowan Laurie says in the ritual she wrote for the Lion Hunt,

Even the eternal gods are not perfection. Even the eternal gods may fail. Divine Antinous, when he hunted the Mauretanian lion, fell before the creature, his pride and eagerness making him careless. It was only the hand of the Divine Hadrian that saved the Bithynian, he who is enthroned with the Gods of Egypt.

Remembering that even the gods may fail, today we acknowledge our own failures and places where we have missed the mark, and were maybe even wounded as a result.  This isn’t a call to wallow in shame and guilt.  Rather, a stark but honest assessment of the ways in which we could have done better.  What hasn’t worked?  What needs to change for you to find victory?  Who are the friends, community, and loved ones that might be able to support you?  The Festival of the Lion Hunt isn’t about blame or damaging our self-worth.  You are not an awful evil person.  But all of us slip up and sometimes fall short of our potential.  The Lion Hunt is about acknowledging that life is dangerous and sometimes wounds us.  And while the Festival of the Red Lotus, where we will celebrate victory, is just a day away, today I will look inside myself and take responsibility for my own actions and mistakes, and look outwards to see those who are standing next to me, ready to defend me.

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Phoenician plaque made of ivory showing a lioness killing a victim

Two Festivals – The Lion Hunt and the Red Lotus

Two of the more prominent festivals in Antinoan devotion are coming up quickly.  The Festival of the Lion Hunt is Sunday, August 21st, and the Festival of the Red Lotus is on Monday, August 22nd.  Together, these two festivals observe different aspects of the same event.  The Festival of the Lion Hunt remembers a lion hunt that took place in the last year of Antinous’ life where he was wounded by the lion, and the Festival of the Red Lotus commemorates the red lotus flower that was said to bloom from the blood of the lion as Hadrian killed it.  In modern Antinoan practice we use these two days to recognize our own failures and defeats, and then to recognize our achievements, and the ways that our failures can blossom and transform.

In anticipation of this, we have updated the page dedicated to these two festivals on our Calendar of Festivals.  The page includes some background information, links to original sources, and two rituals for the festivals that were written by Erynn Rowan Laurie.

May your observances of these festivals be blessed!
1991.07.0082

 

Antinous and the Kingfisher

Falling river, flowing river
With the Kingfisher does he fly
Falling river, flowing river
With the Deschutes he brings new life

Antinous was born in Bythinia, drowned in the Nile River and became a God in its sacred waters, and his cultus was observed and celebrated in the Roman Empire.  Many of his modern day devotees, however, are not in those physical locations.  We are spread out across the globe, practicing devotion in our own home shrines and altars, situated in a physical place defined by its own unique topography and ecology.  This is what we had in mind when The Ekklesía Antínoou offered to host a ritual at Many Gods West this past weekend in Olympia, WA.

Many Gods West is a yearly gathering of polytheists of all sorts. It’s a weekend of presentations, workshops, panels and rituals. The Ekklesía was happy to participate in this year’s conference and host a ritual on Saturday night honoring Antinous and local river spirits, retelling the God’s story in a local setting, giving attendees an opportunity to practice personal devotion to our Deity, and also to receive a ritual purification.  All of the feedback we received has been very positive and many people expressed how meaningful the ritual experience was for them.  It was wonderful to be able to honor and practice devotion to Antinous and the other Gods present with our wider polytheist community.

belted_kingfisher_6One of our goals with the ritual was to emphasize how Deities who are connected to a specific time and place can be encountered locally, wherever that God’s devotees might be.  In this case, we wanted to connect Antinous to the local rivers in and near Olympia, WA where Many Gods West was taking place.  Antinous was drowned and became a God in the Nile in Egypt, but we sought to encounter him, along with any other Gods and spirits already present, in the Deschutes River in Washington.  To this end, Christodelphia Mythistorima (Sister Krissy Fiction), her partner Dan, Otter, and Jay Logan met at Tumwater Falls on the Deschutes River to introduce themselves to the river and say hello.  It was a beautiful day in early July, and there’s a nice trail along the river to the lower falls that we decided to walk together.  There were actually quite a few people out and about, but down by the lower falls we managed to sneak off the regular trail and find a spot where the river veers off and forms a kind of secluded pool of still water.  Otter collected rocks and built up a small cairn that we used as a makeshift altar. Jay brought milk and honey that we used as an offering to the river.  And as we were standing there, two kingfishers fluttered and bobbed and swirled around each other… and then one of them plunged into the water and died.  At first, we weren’t sure what was going on.  The bird lay in the water and flapped its wings a few times, but soon that stopped and it was apparent that life had left it.  Was this an omen?  If so, was it good or bad?  What did this mean?  We were mystified.  Jay did a quick bit of a divination and received a positive response. But still, the immediate meaning was elusive.

What resulted from the experience related above was a story.  Or more properly, a myth.  It’s the retelling of the Antinous story written by Jay, set not on the Nile, but on the Deschutes.  The story is true.  the story is not true in the literal and factual sense, although some of what is mentioned in the story did actually happen,.  It will never appear in a history book.  But the story is true nonetheless. We present it here, as one way to honor our Gods, regardless of where they originate, in our own home shrines, in our local forests, in the shadows of our local mountains, and along the banks of our local rivers.

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Jay Logan and Otter making an offering to the Deschutes

Antinous and the Kingfisher
– Jay Logan

There was once a young man and a river
Not the Lykos, which runs through Bithynia, the land of his birth
Nor the Alpheiós, running through the mountains of Arcadia, home of his ancestors
Nor the river Tiber, home of the grand city of Rome, whose emperor he dearly loved
Nor do I speak of the Ilisos, near Eleusis, though he witnessed many mysteries there

There was once a young man and a river
Not the Kaystros, home of Artemis, the Great Mother of Ephesus
Nor the Nile, bound to him by fate and necessity
Nor the river Aniene, which runs near his beloved’s villa in Tivoli, where his body now rests
Nor do I speak of the Astura, which fed a temple and collegium dedicated to him and Diana in Lanuvium

There was once a young man and a river
No, the river I speak of is the Deschutes, River of the Falls
The river I speak of is one of falling cascades, known as Pu-kal-bush by the First peoples here
It is the river that feeds these very lands, all around us in the heart of Cascadia
It is the river of cedar and maple; the river of salmon and black bear

There was once a young man and a river
The river was Deschutes, and the young man was Antinous.

Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

The river is the very heart of Antinous, the beginning and end of him. Wherever those rushing currents flow, the crashing waves upon rock and fallen tree, and the smooth and steady stream – there he is. The Deschutes was no different.

But when he and his beloved Hadrian, once upon a time, came across these waters during the course of their travels, they stumbled across a wasteland. The river was just a trickle, drying, the cedar and maple on its shores wilted, dying.

And the salmon, who were beginning their run, were merely a drop of red in the stream, rather than a healthy river of flowing blood. The land was suffering, and it seemed like there was naught that they could do….

Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

There was one sight of hope that Hadrian and Antinous found as they made their way along the riverbank – a pair of Kingfishers diving and chasing each other, a brilliant display of striking blue and white that streaked through the air.

The birds were a welcome spectacle amongst all the stagnation, one that helped to lift their spirits. However, it was an ill-omen that they witnessed there along the river. For what they had surmised was a mating display – they being ignorant of the season – soon turned deadly as one bird pierced the heart of the other, which fell into the placid pool before them.

He lay upon his back at first, his wings flapping lazily in the water. Antinous thought, “Surely he must be taking a bath? Birds do do that on occasion, though I have never seen one do so while floating on their back….”

In no time at all, it seemed, the flapping of the wings ceased, the bird’s beak dipping below the water, and all life fled that small body floating there upon the water.

Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

The evening came to them distraught and despondent. Antinous and Hadrian sought comfort in each other’s arms, there upon the riverbank, and shivered in the summer heat until a dim and restless sleep took them.

Antinous dreamed…. And in that dream he saw a tall young man, dark of features, with long cascading hair falling upon his shoulders. The man stared intently at Antinous and appeared to shout at him, but all Antinous could hear was the roar of water. Suddenly the man rushed towards him. Antinous turned to flee, his heart racing in a fear he did not understand, but the man sped faster than sight, quick as the current and seized him.

Antinous looked into his pleading eyes, eyes the deepest cerulean blue. As he looked up at him, those eyes softened and the man spoke once more, the relaxing sound of a burbling brook. When Antinous still did not express comprehension, the man looked away in despair. Instinctually, Antinous took the man’s face and brought it to his own and gave him a gentle kiss. When their lips met, Antinous’ eyes widened in understanding.

And Antinous woke.

            Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

That understanding did not leave Antinous upon waking, even though the pall of sleep lifted and took away most of the details from the night’s dreaming. He knew that he had spoken with the river, and that the river needed something from him.

The vision distracted Antinous from the world around him, no matter how much Hadrian cajoled him, tried to draw him out of himself with stories of hunting exploits from a bygone era.

As night settled in around them and their fire, Antinous finally broke his silence and told Hadrian of his dream, and what he had decided to do. Hadrian begged him not to – “Just this once, let the river starve! Why must you help the river? Who are they to you?”

But Antinous was resolute: “The River is home to the people here. If the land is lost, what will become of them? What will become of anyone? If there is something that I can do to help, I must. I must.”

Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

Hadrian embraced Antinous gruffly, giving him an ardent kiss, his beard grazing him with swollen lips. They tumbled to the ground and made love beneath a copse of maples, there along the riverbank, fulfilling a desperate, grasping desire.

Antinous left the embrace of his lover, dozing contentedly, as the moon rose high in the night’s sky. He walked steadily along the river until he found a calm pool deep enough to submerge himself. He swam gently by the soft light of the moon, delighting in the cool waters that played upon his body, even laughing with pleasure at the tickle of plants and what small fish remained to nibble at his toes.

Eventually, though, fate took him. How, we do not know. The only witness that night, the Moon, shrouded herself with clouds in dismay as his thread was about to be cut. Did the current become too fast for him to navigate? Did he rush headlong into giant glacial rock? Did his feet become tangled in some water plant so that he was not able to escape the water’s strength?

We shall never know.  His death, as his life, was his own, and all that we can know is that darkness took him, and that he ceased.

Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

Sleep had lain so heavily upon Hadrian, that he only noticed his lover’s absence at the first of the day’s light. Knowing his Antinous, he searched for him frantically – pushing aside branches, skidding down hills, and scrambling over river rocks in his haste for it to not be true:

“Not his beloved!
Not his Antinous!”

All day Hadrian searched, until at last he found him, washed upon the shore. His body remained remarkably unblemished, his fair skin as lovely as the last time Hadrian gazed upon it. It was as if Antinous was merely sleeping there upon the wet earth.

But as Hadrian lifted his body from the water, Antinous’ head fell back, his damp curls falling back – a blossom snapped at the stem. And again he felt the keen agony of Apollo over the loss of his Hyakinthos. Hadrian brought Antinous’ body close and he wailed and wept, having no care for who might witness his grief – be they creature, man, or god!

And the heavens opened up and wept….

Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

Seven days and seven nights it rained, a veritable deluge. When the skies cleared on the morning of the eighth day, the land had changed – fresh green leaves growing from the shrubs and trees; a full, rushing current in the riverbed; and there, at last they saw the return of the leaping salmon, filling the river to brimming with their squirming bodies, making it red as blood.

With the storm now passed, Hadrian was at last able to build a funeral pyre for his beloved Antinous.

Ignis corporis infirmat
 Ignis sed animae perstat
           
The fire of the body diminishes
But the fire of the soul endures!

As the fire died down at dawn, Hadrian saw a curious sight – a Kingfisher flying and dancing in circles before him. The sight of that noble bird pierced his heart, for he knew it to be the form of his beloved. He wept anew, this time in joy.

As his tears fell into the water, he prayed to the river, to mighty Deschutes, to give him too the form of the Kingfisher, so that he and his beloved could be reunited. Filled with gratitude and thanksgiving for his lover’s sacrifice, the River granted his prayer.

And so the Day was greeted by the sight of two birds dancing and flying around each other in renewed joy and ecstasy of love’s return. They flew over the land and the river reborn. On and on they flew toward the dawn, seeking new life and new adventures.

There was once a young man and a river
This concludes their story, the river Deschutes, and the young Antinous

Falling river, flowing river
            With the Kingfisher does he fly
            Falling river, flowing river
            With the Deschutes he brings new life

Antinous at Many Gods West

The Ekklesía Antínoou is excited to be participating in the upcoming Many Gods West conference this weekend, August 5-7, in Olympia, Washington.  Members will be hosting a discussion and ritual on Saturday evening titled River Gods West: Antinoan Devotions to Cascadian River Deities

Much of Devotional Polytheism is local practice.  Regardless of where our Gods originated we are often practicing our rites and devotions at our home altars or temples, in our local forests, and in the shadow of our local mountains.  Antinous was made a God in the waters of the sacred Nile River in Egypt, but His devotees are all over the world doing devotion near their own local rivers.  The Ekklesia Antinoou will host a discussion on how to bring wider mythology into local practice, and will invite attendees to participate in a devotional ritual to Antinous that honors River Gods and Antinous, focusing on the spirits and deities of various rivers worldwide, but especially the rivers of the Pacific Northwest and the Deschutes River in Washington that ends in Olympia.

 

We wish Christodelphia Mythistórima (Sister Krissy Fiction), Jay Logan, Otter, any other devotees of Antinous who will be present, and all those in attendance at the ritual and at the conference, the blessings of the beautiful boy on this undertaking!

The Magistrates of the Ekklesía would also like to remind readers that P. Sufenas Virius Lupus, while an esteemed devotee, scholar, and poet of Antinous, and founder of the Ekklesía Antinoou for whom we have much gratitude and respect, is no longer a member, does not speak for us, and has no authority to determine who may communicate with Antinous. Nor do we, as Magistrates, have any such authority.

We strongly affirm that any person, regardless of sexual orientation, gender, gender identity, ethnic origin, age, culture, disabilities, nationality, race, or socioeconomic status, may approach Antinous directly and worship him as they see fit, without recourse to the Ekklesía, or to any other person. The Ekklesía Antínoou defines ourselves as a queer, Graeco-Roman-Egyptian, syncretist, reconstructionist, polytheist group devoted to the spirituality and worship of Antinous and related divine figures. Our purpose is not to act as intermediaries between Antinous and individuals, nor to establish dogma or make proclamations on how individuals choose to fashion their own devotional practices.  Rather, our hope is to offer information and resources here on the Naós Antínoou blog and web site, as well as our Facebook page, that will make it easier for individuals to approach our God in their own practice with confidence and respect, and seek His blessing, which is His to give or withhold as He chooses.

May the blessings of Antinous abound to all who will be in attendance at Many Gods West, and to all who practice devotion to him!

Ave Vive Antinoe!

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Otter building an altar along the bank of Deschutes River, Olympia, WA.

Tragedy in Orlando

While there is much to be considered in the present situation regarding the act of violence committed at Pulse Nightclub in Orlando, Florida; the Ekklesía Antínoou joins with the lovers, families, friends and entire LGBTQIAA++ communities in mourning the loss of life and offering prayers for those injured.

In this time may we offer our love and support to one another, extend our hands to those who need aid, and like he who is beautiful, just, and benevolent work toward a peaceful end to the systems of oppression and neglect that abetted this violence to come to pass.

Prince and Antinous the Lover

While today is the Megala Antinoeia, many of us are also hearing the news about the death of Prince, which is kind of putting a different spin on things for the day for many people. While I have never heard that he identified as anything other than heterosexual, his explicitly erotic lyrics, his often flamboyant presentation, as well as walking the line between what is considered masculine and feminine would definitely fall under the wider umbrella of what I would consider “queer” and he certainly was an icon and inspiration for many queer people. Playing some of his more erotically themed music might be one way of mourning Prince while also celebrating the transition of Antinous into his aspect as Lover, as well as the Erotikon aspect of the Megala Antinoiea. What is remembered lives!