31 Days of Devotion, day 31

Any suggestions for others just starting to learn about this deity?

antinousportraitThere are two good ways of getting to know Antinous better–or getting to know any god better, for that matter. One is to do some research. Antinous is a historical figure as well as a divine person; books and articles on Hadrian and the Antonine emperors are going to include some information about him. The Aedicula Antinoi has an excellent bibliography on the site, as well as a list of PSVL’s own books and articles on Antinous, from the point of view of someone who is both a scholar and a devotee.

The other way of getting to know him is simply to light a candle, pour out a cup of cool clean water or some wine, perhaps burn some incense, and address the god directly. It helps to have an image of Antinous; if you have money to spend, you can find reproduction statuary, but it’s not necessary to do that right away. There are an abundance of images online which can be printed out and framed or used as wallpaper on your devices. (The god graces my smartphone and my laptop, and sometimes my tablet, too.) Place the image where you can gaze on it, place your offerings before him, and recite a prayer, even if all you say is, “Ave, Antinoe!” Approach him, and see what happens.

31 Days of Devotion, day 30

Do you have any interesting or unusual UPG to share?

“UPG”, in case you were wondering, is not a defunct television network, but rather a shorthand in polytheist circles for “unverified personal gnosis”. “Gnosis” means, in this context, knowledge gained by direct contact with spiritual reality rather than by rational means; “personal” means peculiar to one individual; and “unverified” means that it has not been corroborated by textual or artifactual evidence. There is always the possibility, however, that such evidence may come to light and verify the individual’s experience, and/or that other individuals may come to share this gnosis based on their own experience and thus confirm it.

I myself came by a particular piece of UPG in a curious way. I write not only poetry and essays but fiction, and since 1998 I have been an active reader and writer of fanfiction. I’ve written stories based in The X-Files, the Marvel Cinematic Universe, and Leverage, among others. So it was no great leap for me to begin one day to write a fanfic about the gods. I began with a simple idea: What if, while Persephone was with her mother, lonely husband Hades was visited by another deity of the dead–specifically, Hel, goddess of the northern dead. A simple scenario of an unexpected visit leading to friendship between two underworld deities became a story about the conception of Melinoe, who according to Orphic traditions was fathered on Persephone by Zeus in disguise as Hades. At the end of my story, little Melinoe was sent by her parents to live as a foster daughter with Hel.

I wrote this story over the course of several weeks and posted it to my blog scene by scene as it was constructed. I had no plan; I simply followed what I knew of Greek mythology and what the emotional logic of the story dictated. Soon after finishing it, I wanted to write more about Melinoe, so that I could know more about her. I soon conceived the idea that when Melinoe was to return home to her parents, she would be escorted by Antinous in his Boat of Millions of Years.

This story has proven to be far more difficult to write; what I have produced so far probably amounts to no more than a prologue and first chapter. But it didn’t take me long to realize that the endgame of the story, the pairing, as we say in fandom, was that Melinoe would wed Antinous.

I spent a little while blinking about this. Because my sense was that this was a true thing which I had been vouchsafed, which no one else knew as yet. I talked it over extensively with PSVL, who also divined for me concerning it, and my UPG became a Shared Personal Gnosis or Peer-Corroborated Personal Gnosis, confirmed by eir divination.

I am a poor diviner, especially since I find that systems of divination, such as Tarot, seem actually to interfere with my own intuition; they get in the way rather than opening things up. What I have concluded, tentatively, is that for me, writing itself can be a form of divination or oracular work. The imagination is a door that swings in both directions; it can create things to go out into the world, but it can also receive things coming in from a different world.